Chinese black deities are mythological figures that have black faces. One such figure is Zhi Nu, the daughter of the sun god Shangti. She was born in the sky and allowed to descend to earth by her father. When she came to earth, she left her clothes by a stream. The demon Niu Lang fell in love with her and stole her clothes.
Caishen is a Chinese black deity that has been worshiped for over 2,000 years. Caishen has two main forms: Bi Gan and Cao Bao. Cao Bao is the Caishen of the West, while Zhao Gongming is the Caishen of the Center. The names of the two deities are similar, but the main difference is their roles in Chinese culture.
Caishen is most often associated with wealth, but his symbolic meanings are varied. Some say that he is a sage who has an understanding of people and economics. He uses his wisdom to help those around him. He is also associated with governing roles. Though he has many attributes, his main characteristic is his ability to create wealth. Caishen is usually shown sitting on a black tiger, and the figure is decorated with dense tassels.
Caishen is associated with many historical figures. He is a relative of King Zhou of the Shang dynasty, and he was the uncle by marriage of King Bi Gan. Bi Gan, the son of King Wen Ding, had an aggressive thirst for power. King Zhou, however, was a brutal and selfish man, and killed Bi Gan to gain control of the Shang Dynasty. Afterwards, the Taoists immortalized the hero by calling him Zi and making him the god Caishen.
The Chinese black deity Da Ji is a human manifestation of the nine-tailed fox. He was sent by the goddess Nuwa to bewitch the goddess Di Xin, who had insulted Nuwa in her temple. As a result, Da Ji caused great suffering throughout China. The deity’s name derives from his fox-like appearance. Xu Zhonglin based Da Ji’s characteristics on the consort of the goddess Di Xin.
The black deity has many forms. His statues are often depicted with a gold ingot and a scepter. His festival date is the 15th day of the third lunar month, which falls on the fifth day of the Chinese New Year. He is the closest Chinese deity to Santa Claus.
The statue of the black deity is also associated with children. This deity protected travelers in the Journey to the West. A statue of the goddess has many arms and eyes and is often misheard to be a child. She is also often depicted on a lotus flower. The peach is also a symbol of her purity.
The Chinese black deity Da Ji has many forms. In his original form, he was a white snake. It is said that his human form was achieved after centuries of cultivation. During his life as a human, he was married to a physician named Xu Xian. After he slew the nine-tailed fox demon Su Daji, he realized that a human soul was trapped within it. The senior deities then stripped him of his immortality and banished him to the mortal realm.
According to the Chinese mythology, the Chinese black deity Xuanwuk was once a human. However, after undergoing a long study and undergoing sacrifice, he finally became a god. He then returned to the earth to subdue the monsters that inhabited the countryside. But before he could achieve his goal, he had to purify himself from all of his sins. This was done by washing his intestines and stomach in a river. In doing so, he purified himself of his sins and became a god. As a result, the snake and tortoise demons became his servants and underwent training to serve him.
The deity is also associated with the northerly cardinal direction and the winter season. The name of this black deity, Xuanwu, is sometimes prefixed by the Chinese words Beiji Bei Ji, which mean “North Pole.” The black deity is often portrayed as a black tortoise. In Chinese mythology, he rules over the winter season.
Xuanwu is one of the most ancient black deities in China. His name means “dark warrior”. While no one is completely certain how he came to be, his origins are believed to be ancient and mysterious. Moreover, Xuanwu may predate other Chinese folk gods by millennia. According to legend, he was a Taoist recluse during the reign of the Yellow Emperor, who ruled China from 2698 to 2598 BC.
Xiang Shui Shen
The Xiang Shui Shen are the goddesses of the Xiang River and the waters surrounding it. They are a part of Chinese mythology and are the daughters of the supreme deity Di. In ancient times, they flowed into Dongting Lake through the Chu kingdom and were worshipped as gods. According to the Shanhaijing, these goddesses are daughters of the supreme deity and were therefore called the Xiang Shui Shen.
The legend tells that Wu Yiqiang died in the “Wildness of Cangwu,” near the headwaters of the Xiang River in the Jiuyi Mountains. His wives rushed to the scene, cried and wept by the river for days.
Chinese black deities often represent the rebirth of the body, so the name Xiang Shui Shen has an important place in the Chinese spiritual tradition. According to some, Xiang Shui Shen is the incarnation of a black goddess whose role is to protect the people and the world.
Hun helps Shen in his mental activities, providing intuition, vision and inspiration. Hun also gives Shen “movement” by giving him the ability to extend outwards and relate to others. This “movement” is the essence of the Xiang Shui Shen.
Tianhou Tian Hou
If you are a fan of Chinese mythology, it is important to visit the Temple of the Black Deity, Tianhou Tian Hou. This temple is in the Ximending area, a busy shopping district. Most tourists walk right by it without even realizing it is there.
Originally, Tian Hou was a local protector. However, she soon gained the respect of emperors and spread throughout China. In the Yuan period, migrant Chinese from the province of Fujian brought the deity’s worship with them to Taiwan, where she is known as Ma Zu. She is also tied to the history of Hong Kong.
Other popular Chinese black deities include the blue dragon qing long and the white tiger bai hu. These are all deities who are associated with the Daoist religion. According to one story, Deng Jiugong, a general during the Shang dynasty, was wounded by Heng and became the spirit of the Blue Dragon star. Another popular deity is Tianhou, which is the Daoist goddess of heaven. She is similar to the Buddhist Guanyin.
There are many temples dedicated to the Mazu. These temples have been part of Taiwanese culture since 1593. The temple on Peng Hu is more than two centuries old, while the temple in Taipei is over 270 years old.
The legend of Xie Bi’an’s death is said to have been a tragic one, as he was a close friend of Fan Wujiu. In mourning for his friend, he carried a black umbrella during the day, and dressed in white mourning clothes at night. The heavy rain caused the area under a bridge to flood, and he refused to leave. He drowned and was subsequently killed.
Xie Bi’an’s name translates as “White Impermanence.” The soaring, white deity represents Yang (order). The White Impermanence is described as a tall, thin, pale white figure, always smiling. A white hat on his head has four characters on it: “Yi Jian Sheng Cai” – “good fortune.” His death brings good luck to those who worship him and respect his teachings.
The story goes that Bi An’s father had a stroke, so he was forced to step up and take over his father’s position. He also had to delay his further studies in the Imperial Capital. However, in this time, he reunited with his long lost childhood friend Fan Fu En, who was a year his junior. They had to work as street vendors to make ends meet.
The Chinese black deity Fan Wujiu is a protector of the afterlife. There are many stories connected to him. Many devotees and priests consider him to be morally ambiguous. In the 1930s, some people claimed to have seen him prostituting himself. Others claimed that they saw him before he was turned into a Black Guard.
In one story, Xie Bi’an and Fan Wujiu were friends. They were both constables in a yamen, a Chinese town. During the day, they walked together. However, heavy rain delayed Xie Bi’an. Fan Wujiu, however, was on time for the meeting under the bridge. However, the heavy rain had caused flooding in the area. The constable was unable to get out of the floodwaters and drowned.
The Order that was dedicated to Fan Wu Jiu says that he was born to a father who died young and promised to rid himself of all negative obstacles. Later, Lord Dong Yue gave him the title Fan Wu Jiu, which means “turning a new leaf”.