Change Chinese Deity – Who Is This Change Chinese Deity?


Whether you’re looking for a new change chinese deity or are just curious about how the Chinese worship them, you’ve come to the right place! We’ll talk about Lord Wenchang, Chang’e, Nuwa, and Shen Zhou.

  1. Chang’e
  2. Shen Zhou
  3. Lord Wenchang
  4. Nuwa
  5. Fuxi
  6. Xiwangmu


The Chinese deity Chang’e is associated with longevity. This deity was created by Jade Rabbit, who created the Elixir of Life and Immortality. Chang’e is often considered the sister of Xihe. She is said to protect the world from evil.

The story of Chang’e is a very interesting one. In one version, she is banished to the Moon by Emperor Lao to deal with monsters, while another version states that she is sent down to the Earth to help him get rid of the monsters. During this time, Chang’e has an unusual relationship with Hou Yi, which ends in a very unusual way. In other versions, Chang’e and Hou Yi were mortals in love, while others say that they were gods.

Chang’e is a very popular Chinese deity. She was originally the moon goddess. She was worshipped by the Chinese people for thousands of years. Her husband was a talented archer named Houyi. Eventually, he came into possession of the Elixir of Life, which would give him immortality and a place in the heavens. Chang’e, however, was a very principled woman and was not tempted to drink the elixir of life.

Chang’e’s myth is similar to the story of Hou Yi, but adds more rational explanations. One version tells the story of the Ten Suns rising at the same time – an unfortunate event for mankind. In response to this, Hou Yi shot down nine suns to save the people. He was then rewarded by the gods by being offered the elixir of immortality. Unfortunately, he never drank it. After this, he was tormented by the evil Fengmeng.

Shen Zhou

Chinese deities have many names. For example, Da Ji was the human avatar of a nine-tailed fox. He was sent by the goddess Nuwa to bewitch Di Xin. When Di Xin insulted Nuwa, Da Ji came to bewitch the goddess. This caused great suffering in ancient China. Xu Zhonglin based Da Ji’s image on a “real-life” consort of Di Xin.

Shen Zhou’s “Change” Chinese deity was an influential figure in Chinese history. The author studied Chinese literature as well as Chinese mythology and had an interest in mythology. Several of the most famous mythological gods originated in classic literature. Erlang Shen, for example, was originally a god of agriculture, but later became a warrior deity in the novels Journey to the West and Investiture of the Gods. Other Chinese deities were totally fictitious, such as Sun Wukong. He also was credited with discovering the first tea and its medicinal properties.

A second important Chinese deity is Caishen, which means “rebirth.” Caishen is also known as Bi Gan and is revered in Taiwan as well as in China. It is one of the most famous and revered Taoist deities. Zhou Xin, the last emperor of the Shang Dynasty, was angered by a rumor that had been spreading about him. Therefore, he sought to verify it.

Throughout the Zhou period, Chinese religious traditions were in conflict with each other. While some practices were mutually exclusive, others were rooted in one common theme: the importance of balance and harmony. In Chinese society, politics and religion are interrelated. In the pre-Axial period, Chinese rituals focused on the well-being and harmony of society, rather than on the well-being of individual citizens. Those rituals will begin to change as the Axial Age arrives.

Lord Wenchang

Lord Wenchang is a Taoist deity who specializes in education and literature. He was first worshipped in China as a warrior god, but later took on the attributes and stories of a scholar god. Ultimately, he became a popular Taoist deity and was worshipped by both the rich and the poor.

In China, Lord Wenchang arose during the reign of Emperor Fu Jian. He served in the military on the side of the Emperor, and died heroically protecting him from rebels. In response, Emperor Fu Jian granted him the power to be reincarnated, and Wenchang was given seventeen incarnations in the following 3,000 years. He returned to earth many times, helping people in need. In 1314 A.D., he became the apotheosis of the monk Yen Tian.

During the Song dynasty, the cult of Wenchang became linked to the Heavenly Worthy of Original Commencement. During this period, the Wenchang version of the Da Dong Jing was revealed. In early modern China, Wenchang worship grew along with the cult of the Jade Sovereign.

Wenchang’s original title was Jiang Yupu. The editions of Chinese Buddhism are named after libraries. The Sichuan Provincial Library is in Chengdu city, the Jinbun Kagaku Kenkyujo is in Kyoto city, and the National Diet Library of Japan has the New Edition of Lord Wenchang. The Diet edition was probably published during the Daoguang Dao Guang reign and the Jiaqing Jia Qing reign, as Maruyama (2015, p. 163) discusses. Despite its name, Lord Wenchang is a change in the Chinese deity.


Nuwa is the deity of change and creation. She is the creator of humans and the earth. Her hands created human forms from yellow earth. However, Nuwa was too weak to create all the human figures using her hands. Therefore, she dragged a cord through the mud, picking up small clumps of mud and forming them into human figures.

In the story of Nuwa, she was the mother of five children. When she was unable to fix the sky, she used her body to patch the earth. Then, she asked the sky turtle Ao for help, and she was granted her request. The turtle agreed to let her cut off its four legs and use them to re-build the broken pillar Gonggong destroyed. After completing this task, she killed a dragon and scare away other creatures. The dragon was then killed, and the earth was saved.

Nuwa’s creation of human beings is the explanation of the social hierarchy in Chinese society. The Chinese believe that Nuwa molded the first humans from clay and mud. These people were then molded into leaders and aristocrats. This process continued for a few days until Nuwa tired of creating and became exhausted. To make these clay figures, she dipped the end of the rope in mud and swung it around her head. This method resulted in hundreds of figures.

The tale of Nuwa is not as clear as the one about the creation of the human race. Many scholars believe that Nuwa was the deity responsible for filling a gap in heaven. She was a half human, half serpent, and was revered by minorities in southern-western China. Today, people honor Nuwa by holding ‘Water-Splashing Festivals’ to honor her.


In the ancient Chinese culture, the deity of Fuxi ruled the world. The ancient Chinese explained their world using a map of eight diagrams. Fuxi, the first man, was worried about survival in the continuous storms and thus prayed to the gods for divine inspiration. The gods answered his prayers and the world was reborn. Since Fuxi became the god of nature, his image is found in the Chinese New Year calendar and other Chinese festivals.

In addition to guiding people through difficult times, Fuxi also gives them the ability to see and perceive things in the world. He has also given us fire and the ability to write. He is also the creator of marriage. The story of Fuxi goes on to describe how the gods created humans and how they came to know about the power of love and marriage.


Xiwangmu is a goddess that has been a part of Chinese culture since ancient times. In Chinese folklore, she is the consort of the Jade Emperor, one of the most important gods. Despite becoming the Jade Emperor’s consort, Xiwangmu retained her power as a goddess. As a result, she is the mother of many deities. Her children include the Zhusheng Niangniang and Yanguang Niangniang, two of the most important deities in Chinese mythology.

Xiwangmu was originally a ferocious monster. But over time, her attributes changed, and she is now regarded as a goddess of wisdom and longevity. For much of its history, Chinese culture was centered in the East, where fertile river valleys and long shorelines provided resources. In contrast, the western part of the country was filled with dangers and mystery. Because of the terrain, travel to the western part of the country was a difficult and dangerous experience.

The goddess also had a strong association with stars, and is also associated with the yin forces. Later, she became associated with Shang ch’ing Taoism. These forces are related to luck and fate, which are often associated with femininity.

In Chinese mythology, Xiwangmu is the queen of immortals and a goddess of immortality. She lived in a castle in the Kunlun Mountains. Her moat was sensitive, and was said to protect her Imperial Peach Orchard, which contained the juices that gave immortality. Xiwangmu is usually depicted as a beautiful young maiden, but early texts depict her as an ancient woman with snow-white hair.

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